I would like to share with you some of my personal thoughts in the above topic as part of my passion to bridge the understanding gap across cultures, religions, professions, etc.  More than half a billion of women in the world is Muslim. Yet, stereotypes of Muslim women have long prevailed. The Western understanding of Muslim women remains unduly influenced by evidence from a single region. The social science scholarship most familiar to the West about Muslim women focuses disproportionately on the Middle East and North Africa region (MENA). Often seen as the land of Muslims par excellence, MENA is home to fewer than 20% of the world’s Muslims. Half a billion Muslim women inhabit some 45 Muslim-majority countries, and another 30 or more countries have significant Muslim minorities, including, increasingly, countries in the developed West.

Misconceptions about the role of women in the Islamic society can only be extirpated by differentiating between the teachings of Islam as a religion and a way of life, and local customs and traditions which are often conceived as part of it.

Women, from the Islamic point of view, are considered equal to men in legal, political, economic and social life. The ancient Arabs, before Islam, considered woman a shame and disgrace. When a father is given the news of having a female baby he is filled with grief and hides away instead of celebrating. This changed when Islam came. Islam raised women to the highest position a human being can reach. The First order in the history of humanity was given to both man and woman. Woman and man are equal in reward and each is compensated according to her/his deeds, for there is no difference between them as to their readiness and willingness to obey Allah. In Islam, women are the sisters of men. Being the sister of man she constitutes half the society. She is the wife, the mother, and the daughter.

Most current scholarship rejects the idea that the Islamic religion is the primary determinant of the status and conditions of Muslim women. Because of the wide variation in Muslim women’s status and conditions, researchers typically attribute more causal salience to determining factors that themselves vary across nations and regions.  To account for the variable situations of Muslim women, scholars cite as causal factors, for  example, variations in the economic structures and strategies of nations, or variations in the preexisting cultural value patterns of a given locale.

Women worldwide face the challenge of balancing their professional roles with that of their families and communities. The capacity building efforts could help fill the knowledge gap in understanding the challenges faced by women.

An old saying tells us that women’s work is never done. Yet, for too many women in the Arab world, in some respects it never begins. Let me conclude with words from Qur’an, which is the rope between the Muslims and Allah (Chapter 49, Verse 13): “O people! Surely We have created you from a male and female, and made you into nations and tribes that you may know each other; surely the most honorable of you with Allah (God) is the one among you who is most righteous (of his duty); surely Allah is Knowing, Aware.”